Thursday, April 25, 2013

E-G-O




Two separate stories but with a tie-in. Maybe an odd, roundabout tie-in…

Let’s begin with what Jesus reveals to the disciples as they journey through Galilee on their way to Capernaum. For a second time, he tells them about his death and resurrection.

Comparing the first telling to the second, what are the differences?
·         In MARK 8:31-32, Jesus mentioned he would suffer and be rejected. He was specific as to those who would do such – elders, chief priests, scribes.
·         More importantly though is what’s in the second tell. Jesus adds the bit about betrayal. “I’m going to be betrayed.”

In the study group, several open-ended questions were posed:
·         Why did Jesus announce he would be betrayed?
·         Did Jesus know the traitor was actually in his group of disciples?
·         Did Jesus know it was Judas who would betray him – in his “reveal” to the group?
·         Was Jesus, who loves and cares for all of us, giving this disciple a chance for a change of heart?
·         If Judas had changed his mind, would someone else (disciple or not) have betrayed Jesus “into human hands”?

You can imagine the discussion with these questions. For me, I believe Jesus had a certain mindset – knowing the eventual outcome, even if he didn’t precisely know all of the pieces at this juncture. Through it all, it takes a remarkable person to calmly speak of their death – a prediction – a death of crucifixion and humiliation.

As for the disciples, they had a different mindset – one that couldn’t comprehend their leader, the Messiah – speaking of such things. And what would happen after Jesus rose from the dead, if one truly believed this would happen?!?

Also I believe something was seriously ruminating within Judas. The seed of doubt, despair, fear,… and the root of this seed was taking a firm grip around his heart and mind.

Did Jesus know it was Judas at this time? Gene * stated, “If Jesus could meet the woman at the well and have the kind of knowledge he shared without actually knowing her (JOHN 4:5-26), Jesus knew Judas was in trouble. He knew Judas would betray him.”

The perspective of Joe *, concerning the two passages, reminded us in Chapter 8 it was foreseeable Jesus would die if he continued what he was doing. It was in the cards. Yet in Chapter 9, when Jesus uses the word “betrayed,” that raises it to another level. Betrayal is personal. Betrayal is done by someone who is on your side.

Betrayal is fear-based and about ego.

Then talk about ego gone awry! “Who is the greatest among us?” “Me!” “No, me!” “You’re out of your mind, it’s me!” “Seriously? You’re a lowly fisherman. It’s me!” “You couldn’t even heal a boy! It’s me!” “Jesus called me the rock. I’m the greatest!”

Being together for three years with Jesus, some may have thought they were better than others, carried more weight, could minister better,…. We know Peter, James and John were privy to the amazing transfiguration of Jesus that no other disciples witnessed. That doesn’t mean what the disciples were discussing was right. Their egos had been self-inflated. I love what Joe * shared in taking the word “ego” and treating it like an acronym “E-G-O.”

E-G-O: Easying God Out

When Jesus, who well knows what was being bandied about (I mean, c’mon, he had to have heard the bickering and boasting within the group), he asked them, “What’s up?”

The sound of crickets could be heard in response. The disciples had been caught. Instead of shaming them, Jesus provided his team with yet another valuable lesson. In essence, he put it this way, “You want to be great? Is that what you really want? To be great, you have to think and live differently than the world does. You have to put others before yourselves. You have to be a servant to all.”

A little child is nearby; Jesus takes this youngster into his arms. He explains to the disciples, “This young one is seen by others as a lesser human; is look upon like a servant who has low-status. Do you know what I see? Someone who represents humanity. If you can accept this child in my name, you are accepting me as sent from God. What will you do then?”

Looking at this another way – is it wrong to be ambitious? To be industrious? No, it’s not wrong, except when it pushes service aside. If ambition is self-serving, then it’s about pride and one’s insecurity. One’s values are out of whack, which serve no purpose in God’s kingdom. As Brenda * mentioned, we (as a whole) make up a circle but some think of themselves solely as the circle.

Going further… “It is easy to cultivate the friendship of the person who can do things for us, and whose influence can be useful to us. And it is equally easy to avoid the society of the person who inconveniently needs our help. It is easy to curry favor with the influential and the great, and to neglect the simple, humble, ordinary folk. …In effect Jesus here says that we ought to seek out not those who can do things for us, but those for whom we can do things,….” [i]

It is absolutely easy to ease God out of the mix. We become our own god! We must however set aside our egos in filling our own plates first and instead fill the plates of those around us. By caring for those in need who have less than we do, we actually care for ourselves. God is then in the mix. That, my friends, is greatness!

NEXT
I’m a believer but you’re not; I should cut off what?!?


[i] The Gospel of Mark, Barclay, pp. 224-225

* Member of the study group

Friday, April 19, 2013

Imperfect Faith




Down Mount Hermon, they came -- Jesus, Peter, James and John -- from being on the mountain top, returning to the "real" world.

There's a quote which is applicable -- and serves as a reminder as we go about our daily lives. "It is much easier to preach the gospel of love for mankind than it is to love individual not-very-lovable sinners. It is easy to be filled with sentimental affection for the human race, and just as easy to find it too much bother to go out of our way to help an individual member of it." [i]

Into the chaos, Jesus goes. A distraught father had brought his long-suffering son for healing; yet, the remaining nine disciples were unable to heal the boy. The father and the nine disciples are flummoxed by this turn of events while others in the crowd selfishly celebrate this failure. "Jesus isn't all that, and this could go our way" is along the line of thinking of the scribes.

DID YOU KNOW…?
This situation isn't the first time a "disciple" failed at healing. Click on the link for a great story shared in 2 Kings 4:11-37 (RSV) about the prophet Elisha and his servant Gehazi. Plus there's a tie-in later.

Facts +
     * To whom did the father bring his son? The town doctor? The disciples? He searched for Jesus.
     * Why did the father bring his son to Jesus? Because he believed Jesus could heal him.
     * What evil spirit had persistently seized this youngster since childhood? Was it a unclean spirit or demon of gruesome power? Some will believe such. Many scholars and theologians believe though the boy had epilepsy. Given what is in the verses, epilepsy seems a logical explanation.
     * Was a long-suffering child the worst of this family's problems? Far from it. People would avoid this family as being unclean. People would consider the child's condition as divine retribution for having done something wrong (more likely the fault of the father). Not only would the family be ostracized, the hardship for the boy had to be dreadful. "Cast into the fire and into the water." Fire burns disfigure the skin. The boy had been scarred for life (literally and figuratively). Also, the amount of energy and time to watch this youngster had to be overwhelming for the family.
     * Did the father's faith falter when the disciples couldn't heal his son? Absolutely.

With all of this in the mix, Jesus appears. "What's going on?" And the Teacher gets an earful. Does Jesus get frustrated? Well, with a response that leads with "You faithless generation," it certainly seems so. But Jesus quickly shakes it off and seeks more information about the ill child.

Can you blame the dad for his slip when he says to Jesus, "If you are able to do anything,…"? The man is beside himself; desperate, discouraged. To which Jesus replies, "If you are able!"

If Jesus wanted to Lord it over this distraught man, here was his chance to belittle and tell him what's what. Yet, Jesus has a great follow-up line, "All things can be done for the one who believes." The father instantly cries out he does believe but his faith has been shaken to its core. "Help my unbelief!"

How many times in our lives has unbelief, fears, doubts clouded our faith? Been depressed or anxious about how the world is turning -- seemingly upside down (like with the most recent tragedy at the Boston Marathon or the fertilizer plant blast in West, Texas)? Struggle to rise from the pathos?

My faith is far from perfect. Doubts rise. I'll be the first to admit my imperfections. I'd prefer to not have any; that's not the case though.

Several years ago while at an antique store in Texas, I bought a beautiful, large stained glass window which now hangs in my home. In one pane of glass is a noticeable crack. The salesperson stated, "You do realize there's a flaw in this window. We have others that are perfect." I responded, "It's perfect as is." Perfect to remind me of my own imperfections and the imperfections of the world around me.

To realize it though is one thing; we must also "do" something about it. If we lose sight of our connection with God, our own personal worlds will come tumbling down. As Leah * pointed out, "It's not a one-way street." We must be willing to allow that connection to happen. We must be willing to risk. We must be willing to admit our imperfections and ask for help. It is an active faith; not an inactive faith.

Jesus' words have fired up the father. He has reconnected. Eventually through it all the boy is healed and the celebration begins. However…

The disciples, while pleased for the boy and his dad, are still flummoxed. "Why couldn’t we heal the boy?" Why indeed? Perhaps they were overconfident by what they had previously accomplished. Perhaps they were becoming a bit full of themselves -- with the gifts of healing power bestowed upon them. Perhaps they forgot a greater power, a divine power, must be drawn upon -- instead of relying upon their own "powers."

Jesus puts it succinctly. It's about prayer. The same happened with the prophet Elisha when Gehazi couldn't heal the boy. Elisha prayed to the Lord and then proceeded to heal him.

For some, this statement about prayer causes the affirming nod of heads and acknowledging smiles; for others nonetheless it causes unbearable inner turmoil. Yes, I completely agree "prayer is the key that unlocks faith in our lives" [ii] but what about the lives of soldiers lost during war, loved ones dying from a horrific disease such as cancer or AIDS, Hilter and the Holocaust, the children and teachers of Sandy Hook,…? Personal prayers and the prayers of others,… why wasn't prayer answered then?

This topic is a long study all unto itself. Many wonderful books have been written about prayer, and one of my favorites is by Philip Yancey: Prayer -- Does It Make Any Difference. Yancey explores such questions as: Is God listening? Why should God care about me? Why do so many prayers go unanswered? Why does God let the world go on as it does and not intervene? Does prayer change God or me? If prayer tugs at your heart and mind, read what Yancey shares. I've included a link for the book: Prayer.

I'll close this post with two separate quotes from Yancey's book.

"Jesus clung to prayer as to a lifeline, for it gave him both the guidance and the energy to know and do the Father's will. …Although Jesus offered no metaphysical proofs of the effectiveness of prayer, the very fact that he did it establishes its worth." [iii]

"…place faith in a God who has yet to fulfill the promise that good will overcome evil, that God's good purposes will, in the end, prevail. To cling to that belief may represent the ultimate rationalization -- or the ultimate act of faith." [iv]

NEXT
And for the third time,…; those wacky disciples


[i] The Gospel of Mark, p. 216 -- Barclay
[ii] Living Application Bible, NIV, p. 1752
[iii] Prayer -- Does It Make Any Difference, pp. 80-81 -- Yancey
[iv] Prayer -- Does It Make Any Difference, p. 231 -- Yancey

* Member of the study group

Thursday, April 11, 2013

Back to Earth




Have you ever had a transforming experience? Can you actually explain it to people? Even then, do they really comprehend its awesomeness in your attempt to share?

Peter, James and John experienced one – one that is beyond description. I mean who would believe this: the transfiguration of Jesus, appearances by Elijah and Moses, the skekinah cloud of God’s presence, the voice of God speaking, then the Old Testament prophets and pillar of cloud vanish into thin air? A-mazing! And… they’ve also been instructed by Jesus “hold on to this moment and don’t share it with anyone outside this circle.” Seriously? Who outside this circle could even grasp this encounter?!? People would think they’ve lost their minds.

Then Jesus adds, “Not until I rise from the dead.”

It's almost humorous if you think about it. You have all this craziness going on -- one stunning development elevates past the other (like in a game of "top this") – and then Jesus provides the ultimate line, "I rise from the dead," that no one can top.

Viewing it another way… C'mon, what a buzz-kill! The disciples are riding a high, and Jesus yanks them back to his reality. Why does Jesus keep bringing up that he’s going to suffer and die?!? Jesus “rising from the dead” meshing with their understanding of Messiahship doesn't jibe. “Can’t we enjoy the moment, Jesus?!? Can’t we just stay in the moment?”

Isn’t that the way life is sometimes? Think back to one of the absolute best moments of your life – where you felt awe-struck, free, inspired, amazed, on top of the world. Did you want that moment to end; to leave wherever you were? To come down from the mountain? Surely this fantastic feeling could continue. Stay here, away from the world, away from the chaos, in solitude,… forever.

For me, one of those moments was when I traveled to Maui and relaxed with friends, basically in seclusion for a whole week (no TV, no cell phone, no interruptions) on a journey of a lifetime. It was the most amazing of experiences – beyond explanation on so many levels. The photos, the stories couldn’t truly begin to describe those seemingly magical moments. For three weeks after my return to LA, I was on a “Maui high,” and part of me wished I could’ve stayed in that place, in that moment.

Yet… that’s not how Jesus wants it to work. That’s not how he rolls. Sure, moments of solitude and of marvelous happenings are significant, especially when making a God connection (i.e. – prayer, meditation); however, down to earth we must come. That’s where the nit and grit of humanity exists. What’s where we’re needed. To get our heads out of the clouds, so to speak.

“If man, in his search for essential solitude, shuts himself off from his fellow-men, shuts his ears to their appeal for help, shuts his heart to the cry of their tears, that is not religion.” [i] God calls us to be with “the world.”

As they walk down the mountain path to be with the world, the disciples ponder what they've been told about Elijah and how he must come first – as the messenger before the Messiah’s arrival – to restore all things. Old Testament verses inform them – Malachi 3:1, 4:5.

“Malachi’s prediction was well-known among the Jews of Jesus’ day, and the disciples were no doubt trying to figure out how to harmonize it with the appearance of Elijah they had just witnessed. The scribes and Pharisees also no doubt argued that Jesus could not be the Messiah based on the fact that Elijah had not yet appeared.” [ii]

Jesus says, “Guess what? The prophecies about Elijah’s coming were fulfilled. It was in John the Baptist. Now he wasn’t the reincarnation of Elijah as Herod Antipas would want you to believe. Believe this though,… John came to the world in the spirit and power of Elijah. Nevertheless, just as Herod Antipas decided to execute John the Baptist, applying his own will as king instead of God’s will, I, too, will be treated likewise.”

Uh,… can we please return to the mountain top? Can we just ignore God’s call?

We can.

But we can’t.

NEXT
The imperfection of faith; faith on fire; prayer is key


[i] The Gospel of Mark, Barclay – p. 214
[ii] MacArthur Study Bible, p. 1478

Thursday, April 4, 2013

The Transformer




“Truly I tell you, there are some standing here who will not taste death until they see that the kingdom of God has come with power.” [i]

Welcome to Chapter 9! It’s sort of odd – this placement of a verse – since it’s a continuation of what was happening at the end of Chapter 8 (Jesus speaking to the crowd and to the disciples as to what “following” meant).

What does this promise mean? There are differing interpretations. “…his resurrection and ascension, the coming of the Spirit at Pentecost, the spread of Christianity, or the destruction of Jerusalem in AD 70.” [ii] BTW, I’ve included an aside at the end of this post about the destruction of Jerusalem that you might find informative.

I like the translation from THE MESSAGE at the conclusion of the first verse – “…, see the kingdom of God arrive in full force” – which then ties into the second verse – “Six days later, three of them did see it.” It becomes much more integral, more immediate to the telling in Chapter 9.

So what did they see – Peter, James and John? What is known as the Transfiguration. For comparison to what MARK shares, I’ve included two other gospel accounts: Matthew 17:1-8, Luke 9:28-36

On the high mountain, most likely Mount Hermon, the foursome walk. It’s there something jaw-dropping happens. Jesus is transfigured – “to change in form” or “to be transformed.”

MARK tells us the clothes of Jesus became radiant. The Greek word “stilbein” described this radiance… like “the glistening gleam of burnished brass or gold or of polished steel or of the golden glare of the sunlight.” [iii] Often, God’s presence has been associated with “light.” In the Old Testament, references to this light are made – Psalm 104:2 and Daniel 7:9.

This would be magnificent,… awesome,…. How could you not be mesmerized by such a happening? And to top that...

Moses and Elijah then appear. At this point, I’d be overwhelmed! One who died but whose burial place was never located – Deuteronomy 34:6; the other who ascended into heaven – 2 Kings 2:11. (Read 2:1-18 for what is a fascinating, moving story about Elijah and Elisha.)

Why in the world have Moses and Elijah appeared? Moses and Elijah “represent the covenant of Torah and the prophetic denunciations of corruption and idolatry, respectively.” [iv] Moses was the supreme law-giver of Israel, and Elijah was the greatest of the prophets. The amount of respect and admiration for these two individuals had to be HUGE. And again,… to see these two men had to be overwhelming.

Why the chat with Jesus? Luke 9:31 tells us that the subject was about Jesus’ coming death.

Exploring further, “Why did Jesus pick these three specific disciples to join him, knowing this transfiguration was going to happen?”

Previously, Peter caused doubt to arise when Jesus stated he would be rejected, killed and resurrected. Given what Peter knew about Messiahship, none of what Jesus said made sense and Peter set about to change his mind. Jesus replied, “Get behind me temptation.” NOTE – I substituted “temptation” for “Satan.”  Jesus was covering bases and quick – not wanting doubt to weave its way into the hearts and minds of his disciples.

But what if…? What if Jesus needed what Leah * called “a holy pep talk”? What if Jesus wanted confirmation that he was on the right path, doing what God had called him to do? What if Jesus wanted to help Peter, along with James and John (the emotional “sons of thunder”), understand what was to happen? To make it rock solid and evident? Because ultimately, it became a confirmation for all of them.

What about Peter’s rather rash desire to have three dwellings built? What was that about?

The Jewish Annotated New Testament states these dwellings might refer to Sukkot (a biblical holiday). “It is one of the three biblically mandated festivals on which Hebrews were commanded to make a pilgrimage to the Temple in Jerusalem. It follows the solemn holiday of Yom Kippur, or the Day of Atonement. …The Hebrew word sukkōt  is the plural of sukkah (booth or tabernacle), which is a walled structure covered with plant material such as palm leaves. …On each day of the holiday (seven days), meals are eaten inside the sukkah and some people sleep there as well.” [v]

In essence, Peter is saying, “Let’s provide a dwelling for these three illustrious men. And let’s keep them here!” Before that can happen though, God comes down on the mountain in the form of a cloud – what is known as “the shekinah glory.” This cloud was symbolic of God’s presence (Exodus 13:21, Exodus 40:34-38, Numbers 14:14).

The disciples are “embraced by the brilliance of God. They hear God the Father speaking of his love for the son, just as he did when Jesus was baptized at the beginning of MARK (1:9-11).” [vi] It is here that they have seen the kingdom of God arrive in full force. How powerful is that?!?

Food for thought:
·         What kind of perspective would we have on the mountaintop?
·         Can we have a transfiguration perspective? What would you do with it?

I leave you with this. A three-on-three moment in time. “What the disciples see in Jesus, Moses and Elijah on the mountain is something they have in common. In these three glorified bodies, the disciples are seeing themselves beyond the grave.” [vii]

NEXT
But I thought…, weren’t we taught…; coming down from the mountaintop


AS AN ASIDE…
By the summer of 68 AD, Jews were nearing defeat by the Roman legions and in 69 AD, Vespasian was made emperor of Rome and gave his son Titus the honor of delivering the final death blows to the rebellious Jews and their capital city. The siege began soon thereafter.

In The Wars of the Jews, Book 6, Josephus notes that in 70 AD, on the 8th day of the Roman month Lous (Jewish month Ab), the ramps were finished and Titus ordered the battering-rams brought up and made ready for an assault on the Temple.

As soon as the walls were breached on the 9th of Ab, a Roman military force of about 30,000 troops under the command of Titus marched into Jerusalem and began a systematic slaughter of the Jews and the destruction of the Temple and Jerusalem—exactly as Jesus foretold 40 years earlier.

The Romans brutally slaughtered an estimated 600,000 people in Jerusalem including many of the Passover visitors who had been trapped there for the 143 days during the Roman siege. Many of the people who were not killed by Roman soldiers were shipped off to the gladiatorial games, Roman mines, and otherwise exiled from Judea and scattered throughout the Roman empire and other nations.

Josephus records that the Romans put the city and the Temple to the torch and that these fires were still burning a month later on the 8th day of the Roman month Gorpieus (Jewish month Elul).

The magnificent Temple that Herod had built was completely destroyed as the fires raged inside and out. These fires were so hot that the gold fittings, and the gold gilding inside and on its outside walls, melted and ran into the cracks between and in the stones. During the pillaging of the Temple these stones were broken up to get at the gold. Therefore, fulfilling Jesus' prophecy that no stone would be left on another—the destruction was total. [viii]


[i] MARK 9:1 (NIV)
[ii] MacArthur Study Bible, p. 1477
[iii] The Gospel of Mark, Barclay, p. 210
[iv] Jewish Annotated New Testament, p. 78
[v] Sukkot – Wikipedia.org
[vi] Jesus The King, Timothy Keller, p. 125
[vii] The Jesus Creed, Scot McKnight, p. 260

* Member of the Study Group