Thursday, April 12, 2012

Knock, Knock, Knocking on Heaven's Door


In response to those who are unable to attend my weekly Bible study on the Gospel According to MARK (Sunday’s at 10 am at Hollywood United Methodist Church), I share my thoughts and notes from previous sessions. While I’m not a scholar, I am an enthusiast. Enjoy!

MARK 1:29-34

After quite an eventful morning at the synagogue, it was time for some nosh (lunch). Simon Peter and Andrew invited Jesus, James and John to join them at their place.

It’s interesting to consider… why would you invite someone to your house when a loved one (Peter’s mother-in-law) is sick and in bed with a burning fever? Weighing out the possibilities – maybe the mother-in-law became ill after Andrew and Peter left that morning for the synagogue; or… she was not feeling well when the men left the house.

If it’s the second scenario, and it could’ve easily been the first – just saying – I wonder if the brothers had been so enraptured by what Jesus had done to the man with the afflicting spirit that they thought, “Why not give this a shot?” It makes sense, plus maybe they wanted to test Jesus’ healing powers – as in “I can’t quite believe he did what I think he did. Let’s see him do it again!”

Well, we know how it turns out. Jesus had the healing touch.

This story is covered in the other Gospels as well. In MATTHEW, Jesus touched the woman’s hand; in LUKE, Jesus spoke to the fever and it left her; and in MARK, Jesus helped her up.

Taking it a step further though, what Jesus did was clearly unusual. “The Talmud actually lays down the methods of dealing with it (the fever). …Jesus completely disregarded all the paraphernalia of popular magic, and with a gesture and a word of unique authority and power, he healed the woman.” [i]

I got a chuckle out of Bev Freeman’s comment when she said, “Wouldn’t you know it? Jesus heals the woman, and she gets back to the kitchen!” Humorous comment aside, it reminds us...

Take your troubles to Jesus. He will help.

In a matter of hours it goes from personal/in-house to a much larger scope – at the conclusion of the observance of Shabbat – when many will be allowed to come to Jesus. Allowed? Healing was not to take place before the end of the Sabbath.

So when does the Sabbath conclude? According to “halakhah,” Shabbat officially ends when three medium-sized stars become visible. [ii]

Now you may be wondering, “Didn’t Jesus heal the man at the synagogue? What about Peter’s mother-in-law? Wasn’t that a healing, too?” …And you’d be correct. However, there are some instances of healing that are actually permitted on Shabbat.

“On Shabbat, healing to save life is not only permitted but a duty. Caring for the seriously ill (e.g., those with a high fever or pain affecting the whole body) is allowed, within certain constraints. Treating minor ailments though is prohibited by rabbinical decree – the reason being that most treatments require grinding to prepare medicine, and grinding is a prohibited form of work.” [iii]

In both instances – at the synagogue and at the house – just in case someone wanted to cause a stink that Jesus was disobeying the law – he had only used speech and a gesture. Nothing more.

Hours pass,… the three medium-sized stars have become visible,… and the “knock, knock” on the door begins. A lot of “knock, knocks.” How did a whole town come to know about Jesus and what he could do?

Going back to verses 27 and 28, those who attended the synagogue and witnessed what Jesus had done spread the word. As we know about communication, word on the street will move fast. Ask anyone from a small town. Plus, I’m sure a few jaws dropped at the healing of Peter’s mother-in-law. Somebody from that household probably shared the news with a neighbor and that just added to the excitement and the buzz in the air.

“Knock” and the door is opened. Norma Corral, part of the study group, remarked how wonderful it was that “Everyone was equal in being healed. Everyone was welcomed at the door.” Jeffrey Banks added, “And it showed Jesus had dominion over the demons” which leads us to verse 34.

“He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn’t let them say a word.” [iv]

The question was discussed, “Why didn’t Jesus want the demons to reveal who he was?” Wouldn’t that accomplish part of his mission? Wouldn’t that add to his glory?

Jesus wasn’t in it for the glory. “Jesus wanted the people to believe he was the Messiah because of what he said and did, not because of the demons’ words.” [v] Also, he wanted to keep his true identity in check – to not reveal this important piece of information before it should be.

What the people realized at this moment in time was… this was a man who could do things. Bring it to Jesus.

NEXT…
Recouping some energy; the “connection”.



[i] The Gospel of Mark, Barclay, p. 29
[ii] Jewish New Testament Commentary, p. 88
[iii] Jewish New Testament Commentary, p. 117
[iv] The Message, Mark 1:34
[v] Life Application Bible, NIV, p. 1728

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