Friday, December 13, 2013

The "New" Covenant




Jesus has gone off-script. First, he revealed a betrayal was in the works by one of his disciples, which raised the roof on the upper room. Second, instead of following the way Passover has been reenacted by each generation, Jesus blesses the elements, then brings forward and ratifies a new covenant.

This Passover is like none other before.

And these four verses create questions. Did Jesus give the bread and cup to the disciples as his body and blood? "Take; this is my body." "This is my blood." Were his statements to be interpreted as compensatory death and satisfaction atonement? "To die or not to die" -- was that the question?

Jesus knew he was going to die. Without question. Those in opposition to his message of Good News wanted to annihilate him, and in so doing, bring death to his ministry and actions. Their grand scheme -- wipe Jesus off the face of the earth, to be forgotten like so many other "so-called Messiahs."

Ultimately, what was at stake? The fate of the kingdom of God.

At that time, the covenant between Israel and God was entirely dependent on obedience of the law -- Exodus 24:3-8. Break the law; break the covenant and thereby break the relationship with God (as judge). Failure would be the constant result. No relationship could ever truly exist and thrive.

At Passover with his disciples, Jesus introduces a new covenant -- one that isn't dependent upon the law. "He took a loaf of bread, and after blessing it, he broke it." The new covenant is "poured out for many." Not just a select few. Not just for Israel. For all of us.

Jesus will die and his blood will be shed. Yet, he also knows the new covenant is dependent on love, not the law.

Did You Know...?
The Gospel of Matthew follows the story as written by Mark (the first gospel) but adds "for the forgiveness of sins." The Gospel of Luke (composed after Matthew) adds "do this in remembrance of me."

What else is significant and can be gleaned from "the Lord's Supper" passage?

MARK makes no mention of lamb being eaten at the table, which was part of Passover. Maybe the writer was allowing for something else to be considered. Maybe it was because the "Lamb of God" was at the table.

What does the bread and cup represent beyond the body and blood of Christ? The kingdom of God.

Jesus "gave" the bread and cup to his disciples. He provided them with a gift. What does one do with a gift after receiving it? They open it, then put it to use. The gift which the disciples received, they consumed and were to live out. It opened them to new life -- no longer bound to "old." They became one with God; they identified with Jesus.

Taking the bread and cup isn't passive; it's active. By partaking in communion, the disciples will carry out Jesus' ministry and mission.

Does not the same apply to us? It's not without cost. Our lives are transformed from old to new. What "was" dies; what "is" lives.

Reflecting further on select verses (from the Gospel of John):
* "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty." [i]
* "I have come down from heaven, not to do my own will, but the will of him who sent me." [ii]
* "Those who eat my flesh and drink my blood abide in me, and I in them." [iii]
* "This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever." [iv]

The Study Group shared their thoughts about this passage, some of which included:
* "Jesus did this because of God's love for all of us." -- Brenda
* "By accepting these elements, we're responsible for paying it forward." -- Patrick
* "When I've given myself to God, I'm not #1 anymore." -- C.J.

Jesus said, "Follow me." With the bread and cup, he said, "Take." What do we do now?

NEXT
Three times
 

[i] John 6:35 (NRSV)
[ii] John 6:38 (NRSV)
[iii] John 6:56 (NRSV)
[iv] John 6:58 (NRSV)

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