Friday, April 18, 2014

Dazed and Confused




How can one succinctly describe the mood of those who loved and followed Jesus, three days after his death? As my dad would say, "It's all over but the crying." To which there had been plenty, along with a hefty dose of concern.

Although fear ran rampant, like the disciples with their necks on the line, some still chose to pay their respect to the fallen Jesus. Devoted to their beloved teacher, Mary Magdalene, Mary the mother of James (son of Alphaeus) and Salome journeyed to the tomb where he had been laid. Once there, they would anoint his body with spices and ointment -- the final act of burial -- since this task wasn't accomplished before Sabbath began on Friday evening.

On this Sunday morning at dawn, no one expected anything out of the ordinary. However, as these faithful three walked, they realized a major obstacle stood in their way. Their entry into the tomb would be closed off. "Who will roll the stone for us?"

No amount of wishes could budge a 2,000+ pound stone. The heavy rock cartwheel would've been set inside a groove at a decline. To gain entry meant rolling the stone in reverse on an incline. How many strong, able bodies would it take to do so?

Barrier aside, a stunning surprise awaited the women upon their arrival. The rock had already been rolled back! Imagine the plethora of emotions and thoughts rushing through these loving followers. Plus, their excited hearts had to be pounding out of control.

With great trepidation, they approached the tomb and entered. Once inside, they saw a body -- just not the body they anticipated. It was a live, breathing body of someone other than Jesus. "Could someone please explain what's going on?!?"

Who was the young man before them dressed in a white robe? Where did he come from? What was he doing there?

The telling of this particular part of the story varied in the gospels. Matthew stated the young man was an angel of the Lord; Luke told of two men in dazzling white; John wrote about two angels in white. Focusing on the first gospel account written, Mark -- who carefully penned his words -- was making a point. What was it though?

From a divine perspective, a correlation could be made with a verse from Daniel 11:35: "Some of the wise shall fall, so that they may be refined, purified, and cleansed…" This young man wearing a white robe was "dressed as a vindicated martyr."[i] As with some of the wise who had fallen, in being purified they were made white. There's also a tie-in to the Transfiguration which happened earlier in Mark 9:3 when the clothes of Jesus "became dazzlingly white."

Clearly the young man was an angel. Right? Well,… it's not so clear-cut. While most theological interpretations indicate an angel was involved, the author had previously written about an unnamed "young man." At the Garden of Gethsemane.

"A certain young man was following him, wearing nothing but a linen cloth. They caught hold of him, but he left the linen cloth and ran off naked."[ii]

The probability exists this "certain young man" was Mark himself as a teenager. He observed the Last Supper at the home of his parents, then witnessed Jesus' prayerful struggle at Gethsemane. When opposing forces took hold of Jesus, Mark scurried off out of fear, as did the disciples. In his mad dash for safety, he was disrobed.

So, what if the "young man," instead of being a heavenly angel, had experienced a divine transformation from that dark moment in the garden to the dawn of a new day at the tomb? What if Mark who had been disrobed in the Garden of Gethsemane -- removing the traditional linen burial cloth of death -- and who ran away naked as Adam and Eve had done in their shame, was now robed in "vindicated" ("on the right side" with double-meaning) white at the tomb?  

For this author to have written about an unnamed "young man" in two separate instances wasn't sheer coincidence.

Yet, could one young man have moved the sizeable stone out of the way in front of the tomb? Interestingly enough, the rolling of the rock wasn't specifically attributed to anyone. The author nor the "young man" made mention of it.

And the twists and turn of events to come cause these three women to be even more dazed and confused.

NEXT
The shoe drops; the nay-sayers; the choice


[i] Jewish Annotated New Testament -- p. 94
[ii] Mark 14:51-52 (NRSV)

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