Thursday, April 26, 2012

Dead Man Walking


In response to those who are unable to attend my weekly Bible study on the Gospel According to MARK (Sunday’s at 10 am at Hollywood United Methodist Church), I share my thoughts and notes from previous sessions. While I’m not a scholar, I am an enthusiast. Enjoy!


Off they go – Jesus and his four fishermen – to spread the good news along Galilee.

Question MARK
How large was Galilee? How many towns were there in the area?
The northern-most region in Israel was Galilee – about 60 miles long and 30 miles wide. Reports indicate there were as many as 300+ villages in this area. [i]

As noted in an earlier blog post, there was a synagogue in every town that had 10 or more Jewish families. To put this knowledge into perspective, a “preaching tour” would’ve taken months to cover that amount of territory. 

Along the path,…

Leper!!! Talk about an area clearing.

In actuality, lepers had to keep their distance. That was the Law. If you want an eye-opener, read Leviticus 13 to see how these outcasts were dealt with. If anyone came into contact with this diseased person, they would be unclean as well. It was “dead man walking.”

Yet look what happens. Jesus is doing his thing when a man with leprosy had the chutzpah, the audacity, to approach Jesus. I love this next part – what comes out of the outcast’s mouth – “If you want to, you can cleanse me.” [ii] Take what he says however you want..., the sheer faith of this man who has been ostracized by everyone is strong.

This next part though I’ll share is harsh – describing what the lepers actually went through. These persons of unclean, diseased skin were banished from any type of fellowship (though there was a leper “squint” if they wanted to watch a worship service), had to live in a leper-house, had to wear a black garment, had to have a bared head with a covering on his lip, and wherever the leper went, he must give the warning of his “polluted presence” with the cry, “Unclean, unclean!” [iii]

So it is with verse 40 where there was absolute disobedience to the Law. What Jesus did sent the Law spinning. Because of the leper’s faith, Jesus was moved to act. “Be clean!” [iv] And he was!

Excuse me? The man who was diseased is suddenly not diseased anymore?!? With mere words? C'mon! Who was this Jesus? I can work my way around the demon-possessed man at the synagogue in verses 23-26 by claiming it was mental illness. I can somehow look past Peter wanting to believe his mother-in-law was cured, so she was – in verses 30-31. People were healed and demons were driven out in verses 32-34. Yeah, okay. Folks just want to believe in a good story. They’ll believe anything. “You’re healed!” Right?

The leprosy story though hooks me. For a man who had no right to speak to Jesus and did so anyway because he believed in a higher power/authority; for Jesus to touch this unclean man – a human being desperate in his need – and to heal him when such a thing was next to impossible; you’ve got me. Why? Because of what happened next.

Jesus tells the man to “Say nothing to anyone. Take the offering for cleansing that Moses prescribed and present yourself to the priest. This will validate your healing to the people.” [v]

So how does that convince me of the “truth” of Jesus?

Because the man didn’t follow Jesus’ orders. Jesus wanted this healing to be on the down-low. Hush, hush. Jesus wanted to follow the Law so that the man would be “not only free of the repulsive skin disease but also ritually clean – tahor.” [vi] Two reasons come to mind – 1) to keep this amazing healing in check (not sending folks in a frenzy) and 2) to have the priest examine the man and announce him as clean after a complicated ceremony of restoration (Leviticus 14) – when the priest would realize the Messiah was in Israel.

Did You Know?
“Judaism had developed a list of major signs the true Messiah could be expected to give as proof of his identity. Healing a leper was one of them.” [vii]

When the man couldn’t hold back from sharing the good news of his healing, word of this miracle had to have spread like wildfire. And… the proof was in the pudding. “Unclean, unclean” were the words leaving his mouth so that people would know. Do you think the leper wasn’t bullied? Forget taunts; how about sticks and stones that would break one’s bones? Everyone knew who the lepers were. You could see them; you could smell them. You can’t deny those facts.

Here’s Jesus – yet again having to hit the road, but this time, “Jesus kept to out-of-the-way places, no longer able to move freely in and out of the city.” [viii] Did that stop people from seeking Jesus’ touch, wanting to be inspired by Jesus’ words? Absolutely not.

One last thing before the conclusion of Chapter 1 in MARK. Consider those who have less than us. Consider the poor. Consider the mentally ill. Consider the spiritually challenged. Consider those with health challenges, who have been born different than us, who have been afflicted by some horrific disease or injury. Consider the condemned. With all of this, is anyone beyond redemption? Is anyone beyond love? Is anyone beyond “healing” – whether it’s emotionally, spiritually or physically?

What would Jesus say? What would Jesus do?

NEXT…
Ruffling feathers by forgiveness (posting May 10)



[i] Life Application Bible, p. 1728
[ii] The Message, Mark 1:40
[iii] The Gospel of Mark, Barclay, p. 37
[iv] NIV, Mark 1:41b
[v] The Message, Mark 1:44
[vi] Jewish New Testament Commentary, p. 24
[vii] Jewish New Testament Commentary, p. 24
[viii] The Message, Mark 1:45b

Thursday, April 19, 2012

Connection


In response to those who are unable to attend my weekly Bible study on the Gospel According to MARK (Sunday’s at 10 am at Hollywood United Methodist Church), I share my thoughts and notes from previous sessions. While I’m not a scholar, I am an enthusiast. Enjoy!


Jesus was “whupped.” He had a busy morning at the synagogue; there was no real “lunch break” and then an entire evening of healing those in need. With little sleep, is it any wonder Jesus snuck out of the house leaving in darkness to have a moment alone? “Alone” being relative since he was praying – connecting with God.

When someone comes to you out of need but also out of love, how does that feel? Is your energy drained? How about when someone comes to you out of need but also wanting to use you; how does that feel? Physically, mentally, spiritually?

Jesus welcomed everyone – regardless of their approach; nevertheless, the full evening of healing had to wear him down. He needed to recoup some energy.

A reminder to all of us – we can’t live without prayers.  And… if Jesus needed to pray, what does that tell us about ourselves?

With Jesus not in the house, Simon Peter looks for him – with others. What does he say to Jesus? “Everybody’s looking for you.” [i] There are even more people who need help.

Jesus’ reply, without a whine, is basically, “You’re right. Let’s hit the road and visit some of the other villages in the area. There are many in need of healing – physically. And there are many in need of healing – spiritually.” Jesus was ready to do both by word and deed.

Gene Murray, from the study group, commented Jesus knew the physical aspect of healing was just a small part in why he was here. It was important to impact as many lives as possible – in a new way -- spiritually.  Bev Freeman mentioned the importance of “time management.”

In the things we are called to do, truly called to do, how do we manage our time? What are our priorities and which ones are in line of importance? Do we follow-through or procrastinate in our “call”?

A lot to consider. Maybe even pray about.

NEXT…
The Mummy or… “mum’s the word”



[i] The Message, Mark 1:37

Thursday, April 12, 2012

Knock, Knock, Knocking on Heaven's Door


In response to those who are unable to attend my weekly Bible study on the Gospel According to MARK (Sunday’s at 10 am at Hollywood United Methodist Church), I share my thoughts and notes from previous sessions. While I’m not a scholar, I am an enthusiast. Enjoy!

MARK 1:29-34

After quite an eventful morning at the synagogue, it was time for some nosh (lunch). Simon Peter and Andrew invited Jesus, James and John to join them at their place.

It’s interesting to consider… why would you invite someone to your house when a loved one (Peter’s mother-in-law) is sick and in bed with a burning fever? Weighing out the possibilities – maybe the mother-in-law became ill after Andrew and Peter left that morning for the synagogue; or… she was not feeling well when the men left the house.

If it’s the second scenario, and it could’ve easily been the first – just saying – I wonder if the brothers had been so enraptured by what Jesus had done to the man with the afflicting spirit that they thought, “Why not give this a shot?” It makes sense, plus maybe they wanted to test Jesus’ healing powers – as in “I can’t quite believe he did what I think he did. Let’s see him do it again!”

Well, we know how it turns out. Jesus had the healing touch.

This story is covered in the other Gospels as well. In MATTHEW, Jesus touched the woman’s hand; in LUKE, Jesus spoke to the fever and it left her; and in MARK, Jesus helped her up.

Taking it a step further though, what Jesus did was clearly unusual. “The Talmud actually lays down the methods of dealing with it (the fever). …Jesus completely disregarded all the paraphernalia of popular magic, and with a gesture and a word of unique authority and power, he healed the woman.” [i]

I got a chuckle out of Bev Freeman’s comment when she said, “Wouldn’t you know it? Jesus heals the woman, and she gets back to the kitchen!” Humorous comment aside, it reminds us...

Take your troubles to Jesus. He will help.

In a matter of hours it goes from personal/in-house to a much larger scope – at the conclusion of the observance of Shabbat – when many will be allowed to come to Jesus. Allowed? Healing was not to take place before the end of the Sabbath.

So when does the Sabbath conclude? According to “halakhah,” Shabbat officially ends when three medium-sized stars become visible. [ii]

Now you may be wondering, “Didn’t Jesus heal the man at the synagogue? What about Peter’s mother-in-law? Wasn’t that a healing, too?” …And you’d be correct. However, there are some instances of healing that are actually permitted on Shabbat.

“On Shabbat, healing to save life is not only permitted but a duty. Caring for the seriously ill (e.g., those with a high fever or pain affecting the whole body) is allowed, within certain constraints. Treating minor ailments though is prohibited by rabbinical decree – the reason being that most treatments require grinding to prepare medicine, and grinding is a prohibited form of work.” [iii]

In both instances – at the synagogue and at the house – just in case someone wanted to cause a stink that Jesus was disobeying the law – he had only used speech and a gesture. Nothing more.

Hours pass,… the three medium-sized stars have become visible,… and the “knock, knock” on the door begins. A lot of “knock, knocks.” How did a whole town come to know about Jesus and what he could do?

Going back to verses 27 and 28, those who attended the synagogue and witnessed what Jesus had done spread the word. As we know about communication, word on the street will move fast. Ask anyone from a small town. Plus, I’m sure a few jaws dropped at the healing of Peter’s mother-in-law. Somebody from that household probably shared the news with a neighbor and that just added to the excitement and the buzz in the air.

“Knock” and the door is opened. Norma Corral, part of the study group, remarked how wonderful it was that “Everyone was equal in being healed. Everyone was welcomed at the door.” Jeffrey Banks added, “And it showed Jesus had dominion over the demons” which leads us to verse 34.

“He cured their sick bodies and tormented spirits. Because the demons knew his true identity, he didn’t let them say a word.” [iv]

The question was discussed, “Why didn’t Jesus want the demons to reveal who he was?” Wouldn’t that accomplish part of his mission? Wouldn’t that add to his glory?

Jesus wasn’t in it for the glory. “Jesus wanted the people to believe he was the Messiah because of what he said and did, not because of the demons’ words.” [v] Also, he wanted to keep his true identity in check – to not reveal this important piece of information before it should be.

What the people realized at this moment in time was… this was a man who could do things. Bring it to Jesus.

NEXT…
Recouping some energy; the “connection”.



[i] The Gospel of Mark, Barclay, p. 29
[ii] Jewish New Testament Commentary, p. 88
[iii] Jewish New Testament Commentary, p. 117
[iv] The Message, Mark 1:34
[v] Life Application Bible, NIV, p. 1728