Friday, May 25, 2012

Paralyzed -- Part 2


In response to those who are unable to attend my weekly Bible study on the Gospel According to MARK (Sunday’s at 10 am at Hollywood United Methodist Church), I share my thoughts and notes from previous sessions. While I’m not a scholar, I am an enthusiast. Enjoy!


Thoughts Before I Proceed
Adding to my list of resources for the study of MARK, and recommended for my research by my dear friends, Rabbi Brian Zimmerman and his wife, Mimi, I’ve added The Jewish Annotated New Testament (NRSV). It is absolutely integral in understanding Jewish perspective to the time of Jesus (and before), and the essays by Jewish scholars at the end of the book will prove to be helpful as we move forward. As for a point of reference, I want to include one statement made in this particular text as it relates to verses 6-7. “In a largely illiterate society, scribes played the role of the interpreters of the law. They are portrayed, as here and in what immediately follows, in negative terms as rule-bound and unable to grasp the significance of Jesus’ ministry. Since it is God who forgives, the statement is blasphemy from their point of view, but followers of Jesus claimed the power of forgiveness for their movement.” [i] I mention this because “teachers of the law” could be interpreted as “scribes” which may change who the players are in your mind; yet, these particular scribes did consider what Jesus had done as blasphemy.

Continuing with Part 2…
As Jesus sees into the heart of the paralytic (knowing there is another cause for his health predicament), he sees into the hearts of the scribes. He puts it to them in a simple way – paraphrasing – “Is it easier to say ‘your sins are forgiven’” or “Is it easier to say ‘get up, take your mat and walk (even though you’ve been paralyzed for who knows how long)?’”

Why did Jesus play the “forgiveness” card first unlike other times when he just healed people in need?

The study group discussed how there are times when we cause our own paralysis, where we are frozen, when stress causes illness, where the mind is a powerful tool – more than we realize, when our own dis-ease with life and what we have or haven’t done hinders us in such a way to block life’s energy – in or out.

Carlton, new to the group, shared his own experience in how he was paralyzed for years in living (or not living), and paralyzed in his view of God and Christ and the Church until he had open-heart surgery. That “seeing into his heart” caused a freedom to renew his spirit. Suddenly Carlton saw the world in a different way. By “forgiveness,” he knew he could not be the same anymore, and that was a good thing.

When mentioned could this “healing” by Jesus possibly be seen as a “magic act,” Marc Denton made it clear there was nothing magical about it. By being cured, the paralytic had been forgiven. Or another way to look at the situation, by being forgiven, he was healed.

Jesus knew the paralysis of sin (in whatever manner interpreted by this paralytic) was what needed to be freed. Then he would be able to walk away in a new light and in a new way.

In this controversy over the power of forgiving sins, let’s not forget Jesus refers to himself as the Son of Man – only the first time he’s mentioned this little nugget.

There are some historical texts that state “Jesus may have spoken of the Son of Man as a figure other than himself, the coming judge (Daniel 7:13), but in MARK, this figure is identified with Jesus.” [ii]

When considering the possibilities,… as God’s Son, what authority does Jesus have? To forgive sin. As a man though, what does that mean? Jesus can actually identify with us. He’s not just up on some pedestal or shelf to be admired. He’s here with us – experiencing the good and not-so-good – just like we are.

Nevertheless,…“If all this went on, all orthodox religion would be shattered and destroyed. In this incident, Jesus had signed his own death warrant – and he knew it.” [iii] Dramatically stated? Yes. By just this incident though? No, not in my opinion. Yet once Jesus walked down the path, there was no turning back – and he knew the price to be paid.

With everything shared in Parts 1 and 2 (MARK 2:1-12), I leave you with some parting questions: How often in our own lives are we or have we been paralyzed? How often would we be healed if only forgiven? If we truly believed we were forgiven? In the lives of those around us, if those paralyzed heard those words coming from our mouths, what would happen?

NEXT…
Pharisees, Jesus and Tax Collectors – oh, my!


[i] The Jewish Annotated New Testament (NRSV), p. 63
[ii] The Jewish Annotated New Testament (NRSV), p. 63
[iii] The Gospel of Mark, Barclay, p. 43

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