Friday, November 9, 2012

The Commoners -- Part 1



There comes a time when you need to leave the nest, leave the comfort of home / the familiar, to spread your wings and answer a call -- to do that thing you're supposed to do.

For Jesus, that happened at the age of 30, leaving his hometown of Nazareth as a tradesman, a carpenter (or "tekton"). Not merely good at wood work, he excelled at it. "In Homer, the "tekton" is said to build ships and houses and temples." [i]

Many times though, you are defined by what you do. And that "definition" also includes perceptions and stereotypes. People conceived Jesus for what he had done -- carpentry. That's who he was; he was a commoner, a simple man, a working man.

A short time has passed and he returns to Nazareth with the disciples. As the verses reveal, Jesus taught with authority in the synagogue. Jaws dropped; eyes widened. "Where…? What…? Isn't…? Aren't…?" How could this be?!?

Of the questions asked, one is most telling. It allows for a deeper glimpse into Jesus' life before he began his ministry. "Isn't this Mary's son…? "Only here is Jesus called this. The normal Jewish practice was to identify a son by his father's name." [ii]

"The fact they called Jesus Mary's son tells us Joseph must have been dead. Therein we have the key to one of the enigmas of Jesus' life. Jesus was only 33 when he died; and yet he didn't leave Nazareth until he was 30. Why this long delay? …The reason was Joseph died young and Jesus took upon himself the support of his mother and of his brothers and sisters; and only when they were old enough to fend for themselves did he go forth." [iii]

Has it ever happened to you -- leaving as a youth or young adult and returning as a person who is different, has a broader skill set, has elevated to new heights, was once taught and is now teacher? As Barbara * said, "It's a role reversal."

That's hard for some folks to comprehend. When considering the lives lived thus far in the study group, Bethany * mentioned she could relate. "When my family sees me, I'm the baby; I'm the little girl." Everyone in the room had either first-hand experience or knew of others who had gone through something similar.

Also consider the amount of meanness and accusation behind the words spoken to Jesus. "Mary's son." Words directed not only to him but to his family. There is probably also a hint (or a "wink, wink") of "You know, Joseph wasn't really the father of Jesus. They've come up with some miraculous birth story, which is a bunch of hog wash. He's illegitimate. Nothing good can come from someone like that!"

How easy it is to dismiss or tear down someone: for being different, for being successful, for making a positive impact in lives. As Gene * pointed out, for those who are successful, it's like fair game to knock them down. He used Yahoo comments from posted stories as an example where something wonderful is shared and then feedback and comments follow by those who write horrible, degrading, hateful things. Why? A part of that is definitely greed, envy, jealousy.

In closing the first part of a two-part blog post, what Jesus is going through reminds me of Romans 5:1-5 (justified through faith / peace with God / suffering produces perseverance; perseverance, character; and character, hope). And this gives me hope, and also something which I have embraced in my own life. How about yours?

Question for Reflection
Does a person have to be respected or honored to be useful to God?

NEXT…
Continuation of "The Commoners"; going out two-by-two; trust and faith; revolution


[i] The Gospel of Mark, Barclay, p. 138
[ii] MacArthur Study Bible, p. 1470
[iii] The Gospel of Mark, Barclay, pp. 139-140

* Members of the study group

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