Thursday, April 25, 2013

E-G-O




Two separate stories but with a tie-in. Maybe an odd, roundabout tie-in…

Let’s begin with what Jesus reveals to the disciples as they journey through Galilee on their way to Capernaum. For a second time, he tells them about his death and resurrection.

Comparing the first telling to the second, what are the differences?
·         In MARK 8:31-32, Jesus mentioned he would suffer and be rejected. He was specific as to those who would do such – elders, chief priests, scribes.
·         More importantly though is what’s in the second tell. Jesus adds the bit about betrayal. “I’m going to be betrayed.”

In the study group, several open-ended questions were posed:
·         Why did Jesus announce he would be betrayed?
·         Did Jesus know the traitor was actually in his group of disciples?
·         Did Jesus know it was Judas who would betray him – in his “reveal” to the group?
·         Was Jesus, who loves and cares for all of us, giving this disciple a chance for a change of heart?
·         If Judas had changed his mind, would someone else (disciple or not) have betrayed Jesus “into human hands”?

You can imagine the discussion with these questions. For me, I believe Jesus had a certain mindset – knowing the eventual outcome, even if he didn’t precisely know all of the pieces at this juncture. Through it all, it takes a remarkable person to calmly speak of their death – a prediction – a death of crucifixion and humiliation.

As for the disciples, they had a different mindset – one that couldn’t comprehend their leader, the Messiah – speaking of such things. And what would happen after Jesus rose from the dead, if one truly believed this would happen?!?

Also I believe something was seriously ruminating within Judas. The seed of doubt, despair, fear,… and the root of this seed was taking a firm grip around his heart and mind.

Did Jesus know it was Judas at this time? Gene * stated, “If Jesus could meet the woman at the well and have the kind of knowledge he shared without actually knowing her (JOHN 4:5-26), Jesus knew Judas was in trouble. He knew Judas would betray him.”

The perspective of Joe *, concerning the two passages, reminded us in Chapter 8 it was foreseeable Jesus would die if he continued what he was doing. It was in the cards. Yet in Chapter 9, when Jesus uses the word “betrayed,” that raises it to another level. Betrayal is personal. Betrayal is done by someone who is on your side.

Betrayal is fear-based and about ego.

Then talk about ego gone awry! “Who is the greatest among us?” “Me!” “No, me!” “You’re out of your mind, it’s me!” “Seriously? You’re a lowly fisherman. It’s me!” “You couldn’t even heal a boy! It’s me!” “Jesus called me the rock. I’m the greatest!”

Being together for three years with Jesus, some may have thought they were better than others, carried more weight, could minister better,…. We know Peter, James and John were privy to the amazing transfiguration of Jesus that no other disciples witnessed. That doesn’t mean what the disciples were discussing was right. Their egos had been self-inflated. I love what Joe * shared in taking the word “ego” and treating it like an acronym “E-G-O.”

E-G-O: Easying God Out

When Jesus, who well knows what was being bandied about (I mean, c’mon, he had to have heard the bickering and boasting within the group), he asked them, “What’s up?”

The sound of crickets could be heard in response. The disciples had been caught. Instead of shaming them, Jesus provided his team with yet another valuable lesson. In essence, he put it this way, “You want to be great? Is that what you really want? To be great, you have to think and live differently than the world does. You have to put others before yourselves. You have to be a servant to all.”

A little child is nearby; Jesus takes this youngster into his arms. He explains to the disciples, “This young one is seen by others as a lesser human; is look upon like a servant who has low-status. Do you know what I see? Someone who represents humanity. If you can accept this child in my name, you are accepting me as sent from God. What will you do then?”

Looking at this another way – is it wrong to be ambitious? To be industrious? No, it’s not wrong, except when it pushes service aside. If ambition is self-serving, then it’s about pride and one’s insecurity. One’s values are out of whack, which serve no purpose in God’s kingdom. As Brenda * mentioned, we (as a whole) make up a circle but some think of themselves solely as the circle.

Going further… “It is easy to cultivate the friendship of the person who can do things for us, and whose influence can be useful to us. And it is equally easy to avoid the society of the person who inconveniently needs our help. It is easy to curry favor with the influential and the great, and to neglect the simple, humble, ordinary folk. …In effect Jesus here says that we ought to seek out not those who can do things for us, but those for whom we can do things,….” [i]

It is absolutely easy to ease God out of the mix. We become our own god! We must however set aside our egos in filling our own plates first and instead fill the plates of those around us. By caring for those in need who have less than we do, we actually care for ourselves. God is then in the mix. That, my friends, is greatness!

NEXT
I’m a believer but you’re not; I should cut off what?!?


[i] The Gospel of Mark, Barclay, pp. 224-225

* Member of the study group

No comments:

Post a Comment