Friday, October 18, 2013

I Never Promised You a "Thornless" Rose Garden




"Here's a serious warning. If you think life is challenging at this moment, just wait. This is a cake-walk compared to what's about to happen. It's going to get ugly in ways you can't begin to imagine: hurtful accusations, appalling betrayals, unjust trials, horrific beatings, even heinous death."

How's that for a rousing speech! Think those piercing words of warning would entice team members to stay loyal and steadfast to the end? One thing for sure… everyone in the circle knows exactly what to expect. The punches have not been held back. No one can say, "You never said…"

So it is with these five verses of persecution foretold by Jesus. "The Way" won't be easy.

"As for yourselves,…" Jesus privately addressed the four apostles who had approached him: Peter, James and John (brothers), and Andrew. Yet Jesus' warning was for all who followed him.

"And you will be hated by all because of my name."

In those times in which they lived, Jesus was being very specific. Those with earthly power and authority would wish grave harm to Jesus and his followers. It was a deep-seeded, cruel hate. To believe in Jesus would take courage, faith, perseverance,… and then some!

Jesus goes further with pointed statements about Jewish and Roman persecution.

"They will hand you over to councils and you will be beaten in synagogues." The Greek word for "councils" is "sanhedrins." "These were local, Jewish courts attached to the synagogues which tried charges of heresy and normal infractions of the law. …These councils were like smaller versions of the great Sanhedrin that convened in Jerusalem." [i] The great Sanhedrin was presided over by the High-Priest and was the Supreme Court of Israel.

Did You Know…?
In the synagogues, followers of Jesus would be publicly scourged. How bad could it be? "These local councils usually administered 39 stripes so as to not violate Deuteronomy 25:2-3. The recipient of the punishment was stripped bare to the waist. He received 13 lashings to his chest and 26 to his back." [ii]

"You will stand before governors and kings because of me." Before the Roman courts, those who spread the Good News would be tried for their beliefs and teachings.

Within Jesus' sharing with the four men, James would be the first apostle to die -- Acts 12:1-2. However what better example of someone who once persecuted the followers of Jesus? Saul who later converted and was renamed Paul. Even he wasn't impervious from persecution, as revealed in Acts 24, 25 and 26.

"And the good news must first be proclaimed to all nations."  Scholars have considered verse 10 as being inserted by the author. [iii] If the verse were actually lifted from the text, the flow and meaning of the Jesus' words wouldn't be slowed. Nonetheless what likely happened was Mark (the writer) wanted the gospel to be heard and accepted by the Romans, thereby its inclusion. Also, the scripture enhanced what Jesus stated "as a testimony to them" in that the Good News was for all people.

Verse 11 seems as applicable then as it does now. It's almost cliché that it somewhat mirrors "Let go and let God." Still, isn't it true? How often do we worry so much, which leads to crippling anxiety and stress, which clouds our hearts and minds? What does worrying do for us? Jesus' words are both calming and stress-relieving. "Whatever trial you face, the Holy Spirit will be there and work through you. And what occurs will touch lives in amazing ways."

Jesus then refers to an Old Testament scripture which would be familiar to those listening -- Micah 7:6 -- reminding his followers that personal loyalties would be destroyed. "In the Roman empire, one of the curses was the informer (delator). There were those who, in their attempts to curry favor with the authorities, would not hesitate to betray their own kith and kin." [iv]

In whom do you trust? It was another reminder that the ministry of Good News required loving Christ even more than one's father or mother or siblings or offspring.

And with verse 12, perseverance to the end ultimately wins the day. For those who enjoy the sport of running whether professionally, as a weekend warrior or leisurely, the words spoken by Jesus remind me of the story about the tortoise and hare.

The hare rushed here and there like it was a sprint; however, it was a long journey with the hare eventually worn out and unable to compete or complete the race. As for the tortoise, it was a steady pace from beginning to end -- like a marathon -- and the finish line was reached with the medal placed around his neck.

"Will be saved" though can be easily misconstrued and interpreted as only those individuals who endure to the end will be in heaven with Jesus. That's not what was meant by the writer.

Consider these words instead from Romans 5:3-5: "…suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us."

Among the thoughts shared by the study group regarding these five verses:
"It's a harsh world we live in. Kindness seems like weakness; yet, you have to interact with the world. That's what we're called to do." -- Joe *
"Persecution is part of the human condition. It's not just the Christian condition. This can be understood by everyone." -- Leah *
"The world hasn't changed that much in 2,000 years. Free will exists. When going through the fire, what decision will you make?" -- Marc *

Courage, faith and perseverance are as relevant today as they were in the times of Jesus. They weren't promised a thornless rose garden then,… nor have we been promised one now. It is imperative though to share our "garden" experience with God through Jesus Christ. The love poured into our own hearts which is then put into action through our hands and feet, changes and rebuilds the lives of others in this hurting world.

NEXT
End times!!!  


[i] MacArthur Study Bible -- p. 1491
[ii] MacArthur Study Bible -- p. 1491
[iii] Jewish Annotated New Testament -- p. 87
[iv] The Gospel of Mark, Barclay -- pp. 312-313

No comments:

Post a Comment