Friday, January 10, 2014

The Three's Are Wild




Upon arriving at the garden in Gethsemane, what did Jesus do? He asked his disciples to sit while he prayed. The calm before the storm.

Where was Judas in all of this? Most accounts indicate Judas' absence. During the Last Supper, Judas' betrayal was mentioned in John 13:21-30 and Matthew 26:25. His departure from the upper room proceedings was to handle a Festival matter or to help with the poor; nevertheless, he didn't return to the group soon thereafter.

If one person though was missing from the group for a lengthy period of time, especially after Jesus stated someone would betray him, wouldn't that have sent up a red flare? An all-alert for the remaining disciples? Who wouldn’t be wide-eyed and on edge?

And the writer of Mark never alluded to Judas' departure from the upper room.

Consider Judas was with Jesus and the disciples at Gethsemane. If he made the choice to follow-through with his betrayal, now was the opportunity. Jesus provided Judas with particulars of his whereabouts, that he would be here praying, and... it was far enough away from Jerusalem to not cause harm to innocent bystanders in a confrontation.

As stated previously, Jesus left nothing to chance.

Before Jesus prays, he leaves nine disciples near the entrance to the garden. When walking a bit further with three of his leaders -- Peter, James and John, Jesus becomes "distressed and agitated," "deeply grieved, even to death."

From a "human" perspective, one can understand why. Jesus knows what is about to happen. One of his own will betray him; all of his disciples will soon desert him; one of him most trusted followers will even deny knowing him. Add his pending execution and what will take place between the garden and the cross, the inner emotions of anticipation have reached a boiling point.

Jesus needs to pray. He must pray. In the meantime, all he asks is for his three friends to simply sit nearby and stay awake.

Only a stone's throw away, Jesus prays fervently for an hour. During this time, he expresses his concerns to Abba -- "Daddy" -- making it all the more personal and intimate.

Isn't this something to which we can relate? Think back to childhood when a hurt or injury occurred in our lives, where all went wrong. While our parents may have been respectfully addressed as "Father" or "Mother," when in anguish, distress or pain, we called them "Daddy" or "Mommy." That deep intimacy between a child and parent still happens even in adulthood.

Within Jesus' prayer(s) that evening, three things transpire: acknowledgment ("all things are possible" through God), the "ask" (if possible, "remove this cup from me"), acceptance ("yet, not what I want, but what you want").

Was it wrong of Jesus to ask for the cup to be removed? Did acceptance come after the "first" prayer? Did acceptance mean understanding?

Isaiah 51 provides an example of where God removed "the cup of wrath" from his people (Israel). Yes, all things are possible. Just not this time.

One hour later, Jesus returns to find his three key leaders asleep. "Simon, could you not keep awake one hour?" His use of "Simon" instead of Peter, almost comes across as a chide.

What follows Jesus' question is important. "Keep awake and pray that you may not come into the time of trial." "The spirit indeed is willing, but the flesh is weak." "Flesh in biblical thought describes the whole person as blind to God and driven by selfish concerns; spirit is the person as alive to God." [i]

Jesus returns to his place in the garden to pray, "saying the same words." And when he comes back a second time to his three key leaders, what does he find? The trio asleep, again. "They did not know what to say to him."

A third time, Jesus goes away to pray. It is here in the third hour of prayer that Jesus accepts what is to come. Sometimes we must accept even when not fully understanding.

"For most of us prayer serves as a resource to help in a time of testing or conflict. For Jesus, it was the battle itself. Once the Gethsemane prayers had aligned him with the Father's will, what happened next was merely the means to fulfill it." [ii]

Back to Judas. When Jesus went to pray, he left the nine near the garden's entrance. Those disciples fell asleep as well. It seems no one was overly concerned by Jesus' prior warnings or that a betrayer might be in their midst.

If Jesus' prayers in the garden were an hour each, then at least three hours passed. Having this much time allowed Judas to sneak from the premises like a thief in the night, provide the necessary details to the Jewish authorities who were at the ready, and return to Gethsemane to have Jesus arrested.

The three's were wild. In three hours, three key leaders took three naps during three of Jesus' prayers which included 1) acknowledgment, 2) an "ask" and 3) acceptance. And forthcoming would be the predicted three denials uttered by Peter.

NEXT
The kiss of death; how many people does it take to arrest one man?


[i] HarperCollins Bible Commentary -- p. 921
[ii] Prayer -- Does It Make Any Difference, Philip Yancey -- p. 86

No comments:

Post a Comment